community engagement : ​ค้นหาหนังสือธรรมะ หน้า 15 / 18

Preface . . . . . . . . . 1 Meeting #1, 12 July 2008 . . 3 Meeting #2, 22 August 2008 . 11 Meeting #3, 15 February 2009 . 23 Meeting #4, 29 February 2009 . 27 Meeting #5, 05 March 2009 . . 35 Meeting

This content details a series of meetings held from July 2008 to March 2010, offering insights into meditation practices and spiritual discussions. It includes a unique Dhammakaya meditation technique

"Through meditation, we learn that we need to follow the eightfold path in order to meditate more profoundly and to continually improve. Every part of this path supports the other. For example, Right

Through meditation, following the Eightfold Path is essential for deeper practice and improvement. Each aspect of the path reinforces the others, aiding in cultivating better meditation. Adherence to

Meetings with a Dhammakaya Master discovered the Law of Kamma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the L

In this enlightening session, the Dhammakaya Master discusses the Law of Kamma as a re-discovery, guiding individuals to see their actions' consequences through meditation. The Buddha's enlightenment

Suzanne Jeffrey "Kamma, then, applies to body, speech, and thought: action with intention. And the actions that we perform throughout our lifetimes reflect negatively or positively on the people arou

Suzanne Jeffrey discusses the significance of Kamma as it relates to body, speech, and thought, emphasizing intentional action's effect on relationships with family, teachers, and spiritual leaders. T

Meeting #19 9AM - 20 March 2010 "Yesterday, I said to you that we would talk about the six directions. These, we cannot separate. They are, in fact, the same thing, only each direction has a differen

In this meeting, the focus is on the six directions, emphasizing their interconnected nature and the importance of harmonizing relationships in personal and national development. Education is portraye

Thankings with a Dharma Master ourselves. This is also an important room for economy, as well, because we have to learn to cut back on our spending for clothing and accessories. The last room is the

In this insightful text, a Dharma Master emphasizes the vital role of teachers and parents in shaping children's morality and behaviors. The importance of creating supportive environments in homes and

24 Clear-minded Youths - 3 The Story of Five Hundred Boys Now the Buddhas cherish no sentiments of ill-will or hatred towards any man; therefore the Buddha spoke thus. And having thus spoken, he went

In this story, youths demonstrate their admiration for Venerable Maha Kassapa by offering him cakes instead of the Buddha and other monks. Their actions lead to discussions about favoritism in giving

The third circular domain forms a ring around the second domain. It is the dwelling of the unconfirmed Bodhisattvas. That is, their future enlightenment as a Buddha has not yet been confirmed by a pre

The Tusita Realm features distinct circular domains inhabited by beings based on their merit. The third domain houses unconfirmed Bodhisattvas pursuing enlightenment, while the fourth serves as a have

The OCR result from the image is: "The Dhammakaya Volunteers for Global Ethics The Dhammakaya Volunteers programme gives students, civil servants and the general public an opportunity to render inva

The Dhammakaya Volunteers programme offers students and the general public a chance to assist the Dhammakaya Foundation. Over the last decade, the foundation's activities have grown beyond the capacit

The text in the image reads: "The Computerization of the Buddhist Pali Canon With the recognition that many world scholars have been impeded from fully studying the Buddhist scriptures by inconvenie

The Computerization of the Buddhist Pali Canon began in 1984 by the Dhammakaya Foundation to improve access for scholars worldwide. Utilizing the Romanized Pali Canon Text, the project produced a data

Exchange Activities In accordance with an agreement signed between the Chung-Hwa Institute of Buddhist Studies and the Dhammakaya Foundation on 5 July 1990, monks from the Dhammakaya Foundation are ex

The Dhammakaya Foundation has been actively engaged in exchange activities since 1990, collaborating with the Chung-Hwa Institute of Buddhist Studies for prolonged studies. Notable partnerships includ

ROM QUALITY GREW QUANTITY The reputation for training offered by the Dhammakaya Foundation has spread primarily by word of mouth, increasing the popularity of activities held, as the years pass by. P

The Dhammakaya Foundation's dedication to meditation training has led to a significant reputation, expanding through word of mouth and enhancing lives. Local branches in Thailand and abroad facilitate

Thailand is a Buddhist Society. A large part of our culture stems from Buddhist heritage. Our forefathers handed down to us through the generations, a lasting legacy of humble thought and traditions d

Thailand is deeply rooted in Buddhist culture, with a legacy that promotes moral values. The process of ordination allows individuals to elevate their consciousness and become part of the Buddhist com

ing teaches us principles that are relevant even in these modern times. In a world too often driven by expediency and instant results, ordaining asks us to be patient and look more carefully at both t

This text explores the concept of ordaining as a means to develop patience and self-reflection in our fast-paced world. A venerable monk teaches the significance of stillness through the metaphor of l

They are pleased to practice the Dhamma because they have been staunch merit makers. There are Bodhisattas that are well-versed in the Dhamma. They take turn giving a sermon to the masses. Although ce

In this celestial realm, beings engage deeply in practicing Dhamma, led by King Sntusita, who values virtue and knowledge. Celestial beings attend discourses and sermons, sharing wisdom and warm embra

monks as an expression of their gratitude. This tradition is carried on even to this present day. The seeking of Alms is the way in which all monks acquire all of the things that they require to live

In Buddhism, seeking alms is an essential practice for monks, providing not only food but also clothing, medicine, and shelter. This tradition, exemplified by Lord Buddha, allows monks to connect with

Three Refuges" Ever since then, Taking Refuge has remained the standard by which all novices are ordained, even to this day. The process of ordaining novices according to "Taking Refuge" entails the

The text outlines the traditional process of ordaining novices in Buddhism, emphasizing the Taking Refuge ceremony. This involves shaving the head, wearing saffron robes, and seeking blessings from a

7. Appointed monks assemble outside the assembly to ask the novice examination questions (antarayikadhammma) 8. Ask the novices to reenter the assembly hall after the exam 9. The novice must then requ

To be ordained as a monk, an individual must meet specific qualifications, including being at least 20 years old. Certain groups are forbidden from ordination: homosexuals, hermaphrodites, and those w

How do Monks Free themselves from Worldly Desire? The answer to the above question is: Once ordained as a monk, you must fulfill all required and recommended duties based on tenets clearly specified

Once ordained, monks must engage in specific duties as prescribed by Lord Buddha to free themselves from worldly desires. These duties, categorized into 'Kiccavatta' (mandatory) and 'Vatta' (recommend

What then is the difference between a monk, and a regular beggar on the street? Monks also depend on alms gathering, and although this same word is used for beggars, the act in itself, is entirely dif

The text discusses the fundamental differences between monks and street beggars. While both seek alms, begging for monks is an act of humility and dignity, whereas for beggars it often signifies despe